Just to sum up the main points I made or tried to make — From the perspective of Buddhism, what gives any behaviour its ethical quality is primarily the intention cetana behind it and also the effect it will have on oneself and the other. It is to be remembered that except in the case of the liberated ones, Buddhism in euthanasia.
Hence it cannot terminate pain and unhappiness. The cost of keeping terminally ill patients or brain dead patients alive for as long as possible is driving up the health care costs for those who are only curably ill. Except in very special cases of hopeful life restoration, resorting to life-supporting systems like a respirator to prolong life would appear to be a futile attempt to cheat death.
There seem to be two main reasons for this.
The reference is to life - any life - so the intentional ending of life seems against Buddhist teaching and voluntary euthanasia should be forbidden.
This in turn will lead us Buddhism in euthanasia the wrong path and could cause us to harm others in the name of Buddhism. However, he further stated that there are exceptional cases and so each case should be judged on an individual basis. To my mind the first of these arguments is the strongest and the last one the weakest.
It is also to be appreciated in this context that Buddhism accommodates a dimension of its own with regard to the concept of life and death.
Here alone the patient claims full responsibility for the termination of his life. The Japanese Buddhist tradition includes many stories of suicide by monks, and suicide was used as a political weapon by Buddhist monks during the Vietnam war.
Bikkhu Bodhi, Wisdom Publications, Boston,p. In line with Buddhist thinking, the seppuku ritual laid great emphasis on the suicide having a peaceful mind during the action.
This produces two problems. Euthanasia can be either active, e. And of course the other problem with the theistic argument is that not everyone believes in a god and even some who do, consider euthanasia to be justifiable.
Perhaps a highly developed meditator may be able to free themselves from such thoughts and intentions, but not the average person. What would be going through her mind at this time? It seems he believes it is more compassionate to watch a loved one die in agony.Nov 23, · Buddhism places great stress on non-harm, and on avoiding the ending of life.
The reference is to life - any life - so the intentional ending of life seems against Buddhist teaching and voluntary euthanasia should be forbidden. Certain codes of Buddhist monastic law explicitly forbid it.
Laws on euthanasia are different from country to country, so here I am only looking at the moral implications of euthanasia and not the legal. Buddhism places great emphasise on not killing living beings, in fact, it is the first of the five precepts.
Buddhist views, although varying on a series of canons within the three branches of Buddhism (Theravada, Mahayana, and Vajrayana), observe the concept of euthanasia, or "mercy killing", in a denunciatory manner.
Rinpoche recommends that, prior to administering the euthanasia injection and just after death, one should perform the following: With Medicine Buddha and Chenrezig generated in your heart and while touching the animal, send out healing light and visualize purifying the sentient being before you.
Avoiding harm Buddhism places great stress on non-harm, and on avoiding the ending of life. The reference is to life – any life – so the intentional ending of life seems against Buddhist teaching and voluntary euthanasia should be forbidden.
The Ethical Approaches of Theravada Buddhism and Roman Catholicism Toward Euthanasia Death in its simplest definition is the absence of life. In its more scientific definition, it is the permanent cessation of all physical and biological functions that sustain a living organism.Download